וַיִּשְׁלַ֥ח אֵלָ֛יו שַׂר־חֲמִשִּׁ֖ים וַחֲמִשָּׁ֑יו וַיַּ֣עַל אֵלָ֗יו וְהִנֵּה֙ יֹשֵׁב֙ עַל־רֹ֣אשׁ הָהָ֔ר וַיְדַבֵּ֣ר אֵלָ֔יו אִ֚ישׁ הָֽאֱלֹהִ֔ים הַמֶּ֥לֶךְ דִּבֶּ֖ר רֵֽדָה׃
Kemudian raja mengirim kepadanya seorang perwira yang membawahi lima puluh orang, bersama kelima puluh anak buahnya. Perwira itu naik kepadanya, dan tampaklah ia sedang duduk di puncak gunung. Perwira itu berkata kepadanya, “Hai abdi Allah, raja telah bertitah: Turunlah!”
Ein Yaakov (Glick Edition)
R. Acha b. Chanina said: "Whence do we know that a wicked person must not be buried with a righteous one? It is written (II Kings 13, 32) And it came to pass, as they were burying a man, that, behold, they saw the band; and they cast down the man into the sepulchre of Elisha; and as the man came and touched the bones of Elisha, he revived, and rose upon his feet." R. Papa said to him: "Perhaps this was done to fulfill what is mentioned (Ib. 1, 9) Let there be, I pray thee, a double portion of thy spirit upon me." [And as Elisha restored only one man, so did Elisha also restore one while he was alive; and the second was restored after his death]. And he answered: "If it were so, why, then, does a Baraitha state that the restored only stood upon his feet, but did not go home. If it were for the purpose mentioned above, he should have remained alive?" But if, as you say, [because he was wicked], how was the request, I pray thee, a double portion of thy spirit — to be fulfilled? R. Jochanan said: "This was fulfilled with the cure of Na'aman from his leprosy, for leprosy is equal to death, as it is written (Num. 12, 12) Let her not he as a still-born child. And just as it is not allowed to bury an upright person with a wicked, so also it is not allowed to bury a grossly wicked with a minor wicked."